Tuesday, January 14, 2014
Back to Our Path is not a Trip Backward
Many of us are familiar with our expression Ohnkwe Ohnwe. It is what we use to
describe ourselves as the original people of Turtle Island. The approximate
translation is “real human being, forever.”
There was never any question that we had a future. We were
never tied to a spot on a timeline. We were never frozen in history. We were
neither primitive nor at the end of our evolutionary scale. We continued to
develop. The entire concept of Seven
Generations was based on knowing that our growth and development would
require a priority placed on the impacts on the unborn faces — those ones who
would come long after us.
But for all the certainty of those that have come long before
us, our future would not be a sure thing, certainly not over the last two
centuries and certainly not going forward from here. That path, so meticulously
crafted by the tens of millions of feet of those that came before us, has been
so neglected and deviated from that it is only Creation and our language that
guide our feet back to it. But that course correction back to that great path,
the Kaianerehkowa, is not a trip
backwards or back in time. It is a trip forward, into the future.
Ohnwe is forever. And forever is time in
both directions past and future. Those from our past laid down the Kaianerehkowa so that we would know the
path forward and keep it clear for those that would come after us.
But that path has become overgrown and obscured by neglect.
Part of clearing this way to our future involves starting with like minds with
a common goal. And the only way to find them is through conversation and honest
discourse. Utilizing the most basic concepts of the Kaianerehkowa is a start.
Our fire symbolizes our family, our clans, our communities
and our right and power to assemble for a council and for counsel. Like minds
with a desire to take our path into the future must rekindle a fire. We need
participation and genuine engagement from the people. However small these fires
may be, they need to demonstrate a true return to the Kaianerehkowa.
None of this is about revolution or overthrow. It is about
our people using what's ours to solve problems, address issues and move
forward. We may not tackle every issue. But in the process of rekindling our
fire and getting those willing to not only stand together in crisis or for a
fight but also to sit together in council to build something and support each
other so we can begin setting the example for what is truly our responsibility
and our distinction.
Instead of individuals dictating their twisted views of our
"customs and traditions" or asserting power granted to them through
federal recognition or foreign powers, we need to begin the process of removing
the dust and clutter from the path laid down by those that came long before us.
Despite elected councils and titles or what some believe to be traditional
councils, this is the path forward. It doesn't require burning band cards,
stripping names from tribal roles, driving without licenses or crash courses in
treaties. There is no silver bullet, magic potion or dream sequence that will
lay a yellow brick road before us. We must begin the slow process of find our
way back to a path forward, a path that respects and moves with nature and
creation — the right path.
In the absence of everyone speaking of our original languages
and virtually nowhere that currently demonstrates a true use of the Kaianerehkowa, we need to utilize our
most skilled language speakers to clarify much of what has been cluttered with
bad translations and efforts to mischaracterize our history. Nowhere should our
path forward defy nature or Creation. We need to acknowledge that while there
is much that we have to learn and much we may never learn, that our best teacher
is Creation.
The path forward is not a trip backward. There is no need to
reject the tools of today as we go forward. The key is discerning what moves us
forward on our path and what leads us
off it. Facebook and text messaging cannot replace physically coming together.
The clan system cannot become a virtual thing. Communication may now travel at
the speed of light but counseling takes time. So let us use the speed technology
offers for sharing information and reaching out but let's still take the time
to build the fire and gather.
Man's concept for power ebbs and flows. Might, the power to
kill and destroy, and wealth, the accumulation of riches — these two desires have
had and may still have their moments in history. But Ohnkwe Ohnwe are real human beings and we are forever. I'll take
the path that considers seven generations above anyone's annual report or
inventory of weaponry. Our power will be demonstrated in our fight for our
future – for our forever.
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