Believe What You Like But Know What You Must

People are free to be consumed with contemplating their existence, their origins, the origins of the universe, supreme beings, controllers of destiny or anything else. But solving "the Great Mystery" is neither a requirement of being Ohnkwe Ohnwe nor does it provide a path to righteousness. I maintain that spirituality does not require faith or the leaps that faith requires but rather awareness. If it helps to believe that "God has a plan" and we just must have faith that "He" knows what "He" is doing, then walk that path. My interest is in taking the mystery out of life by pointing to the obvious that is ignored everyday in the midst of fanatical ideology and the sometimes not too subtle influences of promoting beliefs over knowledge. I have said it before: “beliefs are what you are told, knowledge is what you experience”. I support a culture that prepares us to receive knowledge and to live a life with purpose. I am certainly not suggesting there is only one way to do that.

"Let's Talk Native..." on the LTN Radio Network

"Let's Talk Native..." on the LTN Radio Network
Click the LTN Banner above for a link to the "Let's Talk Native…" feed on Unity Stream
_________________________________________________________________________________________________________________________________ ______________________________________________________________________
__________________________________________________________________________________________________ ________________________________________________________________________________

Donate to "Let's Talk Native"

Tuesday, December 31, 2013

America's Greatest Public Execution

The story of the executions in Mankato, Minnesota that would be the final chapter of the Dakota War of 1862 seems to always miss the mark, at least for me.

Thirty-eight Dakota men hanged the day after Christmas on an execution order signed by Abraham Lincoln has been characterized many ways even as this story, hidden from American history, began to gain attention leading up to the 150th anniversary last year. But, to be clear, most of this awareness is still only among a very small number of us.

But before I weigh in with my thoughts on the largest court/Presidential-ordered mass execution in the history of the United States, let's go back to last year.

Last year, the much-celebrated "Lincoln" movie was all the rage. No, I’m not talking about the vampire slayer movie. I’m talking about the "real" Lincoln story, the one that took place during the same time period that this "Indian" problem occurred in Minnesota. Of course, nothing of the Dakota 38 or Mankato is in the film. Apparently the image of 38 Native men dangling at the end of a rope while the good people of Minnesota wrapped up their Christmas celebration with what was described even then as "America's greatest public execution" was not sensational enough for Hollywood.

And as the 150th anniversary of the hangings drew near and came and went, barely a murmur was heard in the mainstream national media. But mere days after the anniversary of this horrific event, the media flocked to the National Archives building in D.C. to cover the free special displaying of the Emancipation Proclamation, all part of the 150th anniversary of its signing. No one ever suggested or even hinted at the hypocrisy of Lincoln's hand laid on the Execution Order for the hangings on December 26, 1862 set against his "Proclamation" just six days later.

Scholars will fall and have fallen all over themselves debating the "Great Emancipator" but let's look at the “Great Executioner” and "America's greatest public execution."

The trials where almost 400 "Indians and Half-breeds" stood as enemy combatants in a military court resulted in 320 convictions with 303 sentenced to death by hanging. Those condemned to death were characterized as murderers and rapists, although the latter seems to have been a gross exaggeration if not a complete fabrication. The trials lasted only a week with many individuals before the court for just 5 minutes. No defense was presented, no counsel provided and almost all were convicted on the word of a single accuser.

For the decade leading up to the Dakota War of 1862, the United States refused to make on time or appropriate payments for lands that were continuously encroached upon or otherwise swindled through treaties, congressional acts or outright theft. This was not a failure of U.S. policy. This WAS the U.S. policy.

Sixty years before the Dakota executions, it was Thomas Jefferson who not only laid the groundwork for the removal policies with the so called "Louisiana Purchase" — a scam sold to the Southern states as a place to “remove” the "Indians" to — but also actually encouraged running Native people into debt to further destroy them.

Thirty years before the executions, it was Andrew Jackson who fulfilled Jefferson's promise and drove thousands of Native people to their deaths in the forced marches of the Trail of Tears. Payments for the theft of Cherokee land would come years after the death marches.

It was now Lincoln's turn. The removal policy of Jefferson and Jackson combined with Jefferson's debt-to-destruction plan was perfect for the time. Disregard for timely payments and delivery of food to the Dakota exacerbated the tensions that exploded in 1862. Traders preyed on the slow-to-pay practice of the "Indian Agents" and had the Dakota so far in debt that the traders cheated them in their trades and ultimately managed direct payments from the agents so that no money ever made it to the Native people themselves and in many cases no goods either. Food distributions that were bound by treaty either never came or came spoiled and rancid.

Displaced and starving, the Dakota finally lashed out in the summer of 1862. The Dakota spent the next several months attempting to drive the White settlers from the Minnesota River valley. Lincoln would make claims that 800 men, women and children were killed in the conflict, although no official record backs up that claim.

Many of the websites and publications addressing this issue including those hosted or produced by Native organizations, suggest that Lincoln intervened in the death sentences and reviewed the trial records. Lincoln's role here is often described as humanitarian. The fact was that Lincoln was required to issue the execution orders but was more concerned about perception, domestic and abroad. He ordered the records of the proceeding with a plan to only execute those convicted of murder combined with rape to avoid the international fallout of an execution order for 303 human beings.

Disappointed to learn that the rape claims were wildly exaggerated and that only two were convicted of the combined rape and murder charges and knowing he needed to give the good people of Minnesota more than just a double hanging, he persisted. By using his own standard for distinguishing a massacre from a battle, Lincoln then was able to bump the number up to 39, ordering their executions for participating in massacres. One of these would join the remainder of the 303 originally sentenced to death and the others convicted of lesser crimes, avoiding the gallows but still to only die in prison anyway. In total, more than 1,000 Dakota were imprisoned.

Most would never see a trial. Those who did not die in prison were expelled to Nebraska and South Dakota to live on the concentration camps called reservations. The Dakota claims to Minnesota lands would be abolished by the U.S. Congress.

The next 30 years would see, most notably, the Sand Creek Massacre (1864), the failed attempted massacre by Custer at the Little Bighorn (1876) and the Wounded Knee Massacre, which occurred 123 years ago on December 29, 1890. This event took place 28 years to the week after Abraham Lincoln signed the Execution Order for the "America's greatest public execution" and the Emancipation Proclamation.

By 1890 the Native population of California had been reduced from an estimated 300,000 (in 1850) to 15,000. This 95 percent "reduction" was not the result of disease or natural disaster. It was U.S. policy. It was not a U.S. failure. It was a U.S. success story. While Lincoln "proclaimed" the freedom of the Black man as a strategy to cause slave revolts in the South, Native boys and girls were being bought and sold to the West. Boys were bringing $60 for slave labor while girls were getting $100 and more as sex slaves.

The next 100 years would see residential schools where Native identity and lives of our children would be snuffed out in the policy of "Kill the Indian and Save the Man." Some schools would show a 50 percent mortality rate. These schools would be the beginning of the "Indian" child market that continues today in the foster care and adoption programs of the U.S. and Canada.

So don't for a second think that the Dakota War or the executions at Mankato were failures of American justice or policy. Don't think for a second that “Honest Abe” was just in a tough spot in 1862 but emerged as an American hero. Lincoln did what they all did, all the US Presidents — he lived up to the name Rahnatakaias, “Town Destroyer.”

1 comment:

Anonymous said...

Thank you for the truth and awakening.

It is important for Indigenous and First Peoples to start re-educating non-native in many many areas of this fabricated society and culture.

So many non-natives are lost and
many in the generation in the 20 and 30's
are not the ones we want leading locally or nationally (us govt will dissolve in natural time). Ever. What would they do without
their i-cancer dumb phones? They don't even know how to cook or boil water.

Bringing back the dignity, the intelligence, the way of life,
the grace of Native Way is tantamount, critical and will be
necessary (and looked for).

Local non-native "govts" need
retraining of the original ruling
- they need serious help.

The power of Indigenous re-education
is a duty to bring outside of the reservations, clans, tribes and nations.



Boycott a book by Charles Mann
titled something as The America Before 1492 that is out right now.

He dares to lie and report that
it was small pox that wiped out
many of Native peoples,
interspersed with his exotic historical
narratives of other indigenous peoples.

Spread the word and it is time to begin an emergence of Original Indigenous History.

It seems that as the Indigenous Voice, People, Communities, Rights and Way of Life is marking an unstoppable, natural and evolutionary return (no one can stop it, stall it maybe, try to deter it by foolish actions, but stop it entirely ... of course not and in no way. It's a galactic and evolutionary cycle that we are in. The patriachal era of the last 5ooo years is ending).

Time is now for ending the fictitious history, narratives and fairy tales in all areas of our lives and
begin infiltrating classrooms, documentaries, books, media, print with the Real Story.

What Really Happened in 1492.
What Really Happened in Lincoln's "presidency".

Oh yes, and What really happened with 911?


Any red nation yet created a physical, tangible paper currency with Red Nation models
like our Sitting Bull, Chief Joseph, and all of our respected Elders, Grandfathers and Grandmothers - that doesn't harm Life, but respects Life, that doesn't have a central bank owned by the money people or a corporate welfarist govt but is overseen by the people, that doesn't create debt and warfare across seas and at home but creates new native economies that restores, replenishes, renews every nook and cranny of Grandmother Earth, that doesn't break our privacy but honors anonymity, that doesn't deforest, mine, frack or oil drill but relies on free energy innovation, solar energy, hemp energy, etc and finally a currency that honors our Four-Leggeds, the Winged Ones, the Insect Life, Water ones ...

a currency that honors our Real Founding Fathers of our continent?

How about "Made On Turtle Island?"

Those are some very ugly men
on those dollars and it's time for
a change.

An exchange that no longer harms but respects all of Life.

The truth.