Believe What You Like But Know What You Must

People are free to be consumed with contemplating their existence, their origins, the origins of the universe, supreme beings, controllers of destiny or anything else. But solving "the Great Mystery" is neither a requirement of being Ohnkwe Ohnwe nor does it provide a path to righteousness. I maintain that spirituality does not require faith or the leaps that faith requires but rather awareness. If it helps to believe that "God has a plan" and we just must have faith that "He" knows what "He" is doing, then walk that path. My interest is in taking the mystery out of life by pointing to the obvious that is ignored everyday in the midst of fanatical ideology and the sometimes not too subtle influences of promoting beliefs over knowledge. I have said it before: “beliefs are what you are told, knowledge is what you experience”. I support a culture that prepares us to receive knowledge and to live a life with purpose. I am certainly not suggesting there is only one way to do that.

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Wednesday, September 11, 2013

Servants of the People

Published previously as the LTN Column by John Kane in the September 11, 2013 Two Row Times


It was an honor bestowed on those already having proven both the willingness to serve and effectiveness in doing so. This was our concept — unique throughout the world but one with such a strong sense of rightness that many would claim it for their own. Of course, claims and reality are not necessarily the same.

The crazy part of this story is that we don’t use this concept or even the expression anymore. Americans never quite got the concept but to this day they refer to elected or appointed office as public service — to be sure, these are only words. But what happened to us?
Those now getting themselves into an “office” or “title” call themselves “tribal leaders.” They claim authority from nowhere, earn ridiculously fat paychecks, and leave policy, diplomacy and defense of sovereignty to lawyers, consultants and lobbyists, most of whom are non-Native. Worse than that is while they claim this illegitimate authority and empower “professionals” to do their work, they strip the power from the people and trample their birthright.

Now don’t get me wrong. This doesn’t happen in a vacuum. The lazy, “pass the buck” attitude of the people enable all this to happen. The fact that “Idle No More” caught on at all is an acknowledgment that the people have been far too idle for far too long.

It also must be made clear that this isn’t just a commentary about “elected governments.” Anyone that suggests the virtue of the “chief system” as some would claim exists today or speak romantically of such in the past already proves my point. The Kaianerehkowa of the Haudenosaunee NEVER called for a “chief system.” The process laid out meticulously and represented by the Haiwentha Belt, the Circle Wampum and scores of other images is a “clan system.” This slow and deliberate process empowered the people, laid out the shared responsibilities of both men and women and clearly defined the roles of those men and women who would be placed in the service of their people.

But today, Chiefs, Presidents, Chairmen, Trustees, Councilors, and even Faithkeepers and Clan Mothers are selected through whatever process by only small fractions of the populations they claim to “lead.” They become “federally recognized” through the BIA in the U.S. or Indian Affairs in Canada and in the absence of their own “constitutional authority” rely on this “recognition” as their authority not as servants but as “Leaders.”

Some of these “leaders” are paid more in a single day than most of their people earn in a week with no accountability for their time or requirement to show they actually did anything. Once in these positions, more time is spent securing that spot than performing the job at hand.

Servants of the people? I have said it before that when winning an election or an appointment is tantamount to winning the lottery, it begs the question as to who is serving who. When was the last time your “tribal leader” reached out to ask how you felt about an issue or how you were doing? I suspect unless it was your family member on council, probably never. When was the last time you ever heard them refer to themselves as servants of the people? And when was the last time they actually served?

I was told recently that people need leaders and that they want to be led. I begged to differ. I find that people want to be encouraged and to be empowered. They want to know that they matter and that there is a place for them in the decision-making process. They want to fight for their sovereignty and be the force behind the diplomacy of their “servants” and not be the last to know what the lawyers and lobbyists of their “leaders” lost in the latest negotiation or court battle.

I have seen what the powerful “leaders” do. They get rich, get famous and get praised by the non-Native governments and institutions while dependence on gaming or government programs grows, sovereignty is encroached upon and inch by inch the process of assimilation by the dominant societies around us continues.

Many have indeed become complacent to how things are but those brief glimpses of an empowered people do show themselves on occasion.  The people need to be the power every day.


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