Believe What You Like But Know What You Must

People are free to be consumed with contemplating their existence, their origins, the origins of the universe, supreme beings, controllers of destiny or anything else. But solving "the Great Mystery" is neither a requirement of being Ohnkwe Ohnwe nor does it provide a path to righteousness. I maintain that spirituality does not require faith or the leaps that faith requires but rather awareness. If it helps to believe that "God has a plan" and we just must have faith that "He" knows what "He" is doing, then walk that path. My interest is in taking the mystery out of life by pointing to the obvious that is ignored everyday in the midst of fanatical ideology and the sometimes not too subtle influences of promoting beliefs over knowledge. I have said it before: “beliefs are what you are told, knowledge is what you experience”. I support a culture that prepares us to receive knowledge and to live a life with purpose. I am certainly not suggesting there is only one way to do that.

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Friday, August 23, 2013

“Full Sovereign" – a buzzword for minority status - The River of Words
Too often I have witnessed, that lip service is given to issues that are associated with Onkwehonweh (real people) political matters. Whether coming from elected government representatives or the mainstream media, the disdain for culturally-based concepts comes across through skin-deep engagement and coverage. This historical practice remains the same in modern times.
Under the guise of modern history, the language of diplomacy has been closely attributed to the French language. The French word “parler” (verb) means “to speak.” A word with similar origins is the name of the “parliamentary” form of government.
If a country “parleyed” with another country, the intent was to conference with another party, particularly as part of a truce, or as an action between enemies. The classic sign to parley was to raise a black flag by the summoning party. This is still the internationally recognized signal.
Following this train of thought, within the language of contemporary politics I have heard that recently the term “full sovereign” is now being put forth as a public talking point statement by elected representatives of the United States, in reference to North American Indian nations. The usage of this phrase raised a black flag with me. This is not a political equal speaking to another political equal. It is a diplomatic pat on the head.
What are they really saying? Why are they saying this? What is the benefit to Onkwehonweh, if any?
These words “full sovereign” were spoken recently at the NIGA Summer Legislation Update meetings to a meeting visitor by a male Congressman (NIGA stands for the National Indian Gaming Association.) When questioned on the use of this phrase, the response was from a bewildered-looking member of the US Congress. The gratuitous value of a “full sovereign” label was thus exposed.
It is possible that the intended audience for the remarks (in Washington D.C.) was one of placated, and possibly satisfied, citizens of the United States. The irony of uttering the words “full sovereign” to a gathering of Onkwehonweh should have fallen on deaf ears. Yet the hall was silent as the question of what it meant was muddled in response.
Possibly “full sovereign” made reference to the legal term “sovereign immunity” that has been employed by elected, federally-recognized American tribal councils. It is more commonly cited by the historically ensuing federal governments of the United States and Canada in response to lawsuits by federally recognized tribes and band councils, to assert their own “sovereign immunity” in response to the legal challenges. In fact, a common expression of tribal sovereign immunity is to “waive sovereign immunity” as part of the legal process. You rarely, if ever, hear the federal governments waive their own “sovereign immunity.” Evidently, it is poor form to begin to do so, if one believes in “stick to your guns” sovereign expression.
More likely, “full sovereign” alludes to an interpretation best displayed in the legal proceedings of the Miccosukee Tribe in their arguments against the United States Internal Revenue Service. In 2010, Judge Alan S. Gold of the United States Court of Appeals for the Eleventh Circuit ruled that the Miccosukee Tribe overstepped their claims of sovereign immunity to efforts by the United States government to access financial records involving tribal accounts and elected leadership. Additionally, to display the matter to other watching tribal governments, the United States was described as a superior sovereign in comparison to the political status of the Miccosukee Tribe as a “domestic dependent nation” which the US Congress can limit, modify or eliminate the powers of local self-government which tribes otherwise possess, “subject to ultimate federal control.”
The shock and awe of “full sovereign” tribal status labeling fails all of the political tests that equals employ with each other.  Whether spoken in the French language or through legal briefs, the intent is clear. In the United States, there can only be one form of government, despite the lack of formal agreements by Onkwehonweh to accept or endorse that status. There can never be any confusion to the outcome of such an argument, according to the United States. They will never parley with inferiors.

Onkwehonweh have to bear this in mind. Tribal governments funded by big government can be bought off and stifled. The land-based rights of Onkwehonweh have no buyout price nor can they be discounted. The birthright of the unborn generations can never be made inferior to any man-made system. Creation cannot be bought off, today or ever.

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